Jane Eisner, The Forward’s editor, interviewed David Brooks about his latest book, which is a series of personality profiles on different aspects of building good character. Eisner appears genuinely puzzled that the “liberals’ conservative” of the New York Times, who is Jewish and has a child in the IDF, didn’t remember that it was Passover and that Eisner might not be eating bagels. Brooks reacted with genuine embarrassment when Eisner pointed out why she would not eat a bagel.
In her article, Eisner appears genuinely perplexed that there are no Jewish persons profiled in Brooks’s book, and wonders at why Brooks’s work often reflects no apparent Jewishness at all. Brooks, she notes, is purposefully private about his own faith.
All the while, Eisner tells us that she and Brooks talked about the new book within a strongly Jewish frame of reference: Adam 1 and Adam 2, concepts set forth by none other than “the Rav,” Rabbi Joseph Soloveitchik, in his book (initially an article in Tradition), The Lonely Man of Faith.
We are less than a month away from Passover. Sometimes people say a holiday is “so early this year” or “so late this year,” and rabbis often joke that really, the holiday is right on time.
Nevertheless, Passover seems so early this year. It isn’t, really–it’s not uncommon for the holiday to start in March–but so much of the year feels as though it’s run by in a rush. (I really need to put more reminders into my calendar. A rabbinical student shouldn’t feel so darned surprised by a holiday–especially since I attended a model Seder at Kol Hadash Humanistic Congregation near Chicago during my Jewish Education seminar at IISHJ earlier this week.)
I’ll do a roundup of secular, cultural, and humanistic Jewish resources on Passover next week, but I’d be nothing if not extra lazy if I didn’t post links to prior Passover-themed posts on the blog. So, in the spirit of reduced laziness–whether slouching or reclining–here goes:
In There Are No Four Children and A Simple Kind of Man, I questioned the use of the Four Children as a way to categorize individuals with disabilities, or simply characterize as “bad” those who pose questions in ways we find uncomfortable.
In It’s a Trap!, I suggested that the Torah’s telling of the story of Joseph might be a sign that we need to take a harder look at how we use biblical texts and stories of our past to understand our own place in the world and in Jewish history. (It also has a Star Wars-themed animated GIF, if that’s a draw for you.)
In Leavening, I talked about the problems posed by long Passover Seders and the ever-expanding text of the Haggadah in light of the somewhat oral original conception of the Seder.
In Pass(ed)over, I talked about the flexibility afforded by Secular Humanistic Judaism in making a Passover that makes sense for each child.
I’ll post more next week, as Passover (which starts at sunset on April 3 this year) is soon to begin.