Today is Yom Ha’atzma’ut – Israel’s Independence Day. It is also Openly Secular Day.
So, you know, it’s a pretty big day for a Secular Humanistic Jew.
You can be Jewish and something else. Need evidence? Me, and many others. There’s a thriving, formalized Secular Humanistic Jewish movement in the United States and in Eretz Yisrael.
Secular Jewishness. It’s a thing–even in Israel, where many secular Jews worry that the vision of Hatikva (the Israeli national anthem) of being a free people in the land, is threatened by the ever-expanding authority of the Israeli Chief Rabbinate.
From April Rosenblum’s “Offers We Couldn’t Refuse,” in the May-June ’09 issue of Jewish Currents:
He had worked for years with an organization founded by a secular Jewish radical, and was inspired politically by Emma Goldman and other prominent secular Jews of the early 20th century, yet when I remarked that his lack of religion was no reason to question his Jewishness, it was something of a revelation to him.
Among Israeli secular Jews whom we can celebrate this Yom Ha’atzma’ut? David Ben-Gurion. Moshe Dayan. Golda Meir. Yitzhak Rabin. Amos Oz. Yehuda Amichai. A.B. Yehoshua. Shulamit Aloni.
You can be secular and Jewish, and claim both proudly.
The Society for Humanistic Judaism is a partner organization in Openly Secular Day. You can learn more about the Society for Humanistic Judaism here: http://www.shj.org.
You can learn more about the Israeli movement here (assuming you read Hebrew; I’m not sure I’d go around trusting Google Translate): http://israelijudaism.org.il.
Jane Eisner, The Forward’s editor, interviewed David Brooks about his latest book, which is a series of personality profiles on different aspects of building good character. Eisner appears genuinely puzzled that the “liberals’ conservative” of the New York Times, who is Jewish and has a child in the IDF, didn’t remember that it was Passover and that Eisner might not be eating bagels. Brooks reacted with genuine embarrassment when Eisner pointed out why she would not eat a bagel.
In her article, Eisner appears genuinely perplexed that there are no Jewish persons profiled in Brooks’s book, and wonders at why Brooks’s work often reflects no apparent Jewishness at all. Brooks, she notes, is purposefully private about his own faith.
All the while, Eisner tells us that she and Brooks talked about the new book within a strongly Jewish frame of reference: Adam 1 and Adam 2, concepts set forth by none other than “the Rav,” Rabbi Joseph Soloveitchik, in his book (initially an article in Tradition), The Lonely Man of Faith.
Live in Indianapolis? Maybe you live nearby? Come to next week’s Sunday Assembly, from Sunday Assembly Indianapolis, on March 8, 2015 at 10:30 a.m. in the Big Car Show Room at 3739 Lafayette Blvd., near 38th Street and Lafayette Blvd.
Why? Well, other than the good stuff that comes from being with other people, I’ll be speaking on “New Perspectives in Secularism” to explore how one can believe in good, even when you might not believe in a god, and how that works in community with others.
Come out, sing songs, listen, think, and come out for lunch afterward. All are welcome!
You can learn more about the fast-growing Sunday Assembly organization; its slogan is “Live Better, Help Often, Wonder More.” Sunday Assembly is new to Indianapolis–March 8th will be the third monthly assembly to date–but the group has already been doing volunteer work in the community, and has a new volunteer opportunity coming up later this month.