A Community Al Chet

It’s Yom Kippur! Who’s excited?

Okay, probably not a huge number of us. In any event, I’m back from leading services and giving a talk in Tucson for the Secular Humanist Jewish Circle there, and I wanted to take a quick moment to share a short, humanistic Al Chet I composed for the Rosh Hashanah service in Indianapolis. (Plain-text lines are for the leader of that reading; Italicized lines are read responsively by the rest of the group.)

Let this be our confession. Continue reading

Photo of a shofar--ram's horn used as a trumpet--Rosh Hashanah liturgy, and a box with pencils and slips of paper.

Rosh Hashanah Success, Some Narrative Criticism, and Bits and Bobs

Rosh Hashanah Success

Photo of a shofar--ram's horn used as a trumpet--Rosh Hashanah liturgy, and a box with pencils and slips of paper.

The Script, the Shofar, and the Tiny Tashlikh Kit

This past Tuesday evening, I led a first-ever Humanistic Rosh Hashanah service in Indianapolis. Taking my family out of the mix, we had 21 people come (26 when you include my household and my sister’s household). We had a short service, lots of challah, apples and honey, and Mrs. Humanistic Jew’s apple raisin honey cake. (We’ve got more planned–Sukkot is coming up, and we’ll be doing a “Sukkah-less Sukkot” on October 4 at Holliday Park in Indianapolis; more details will follow, so stay tuned.)

Some Narrative Criticism

The Forward has a column, “Sarah and Hagar’s ‘Bad Blood’ is Feminism Gone Awry.” The writer notes that it’s a little odd that we have the story of Sarah’s demand that Abraham expel Hagar from the camp as one of the Torah portions for Rosh Hashanah, and, identifying with Hagar in some ways, connects the story to some of the experiences and processing she has undergone in adjusting to the world of Jewish feminists.

I’m hesitant to connect personally to biblical characters in quite this way. I don’t think the appearance of the Sarah and Hagar unit in the Rosh Hashanah Torah readings is terribly difficult to explain from a different feminist lens: the rabbis weren’t thinking about women when they fixed the Torah portions. The rabbis were probably thinking of the thing as a kind of unit: they’re focused on covenant, fulfillment of promises, atonement, and the high stakes associated with Isaac. I suspect they were not especially concerned about Sarah and Hagar per se. Continue reading

Humanistic Rosh Hashanah Celebration Poster for Indianapolis in 2015

It’s Rosh Hashanah – L’Shana Tova u-M’tuka

To those celebrating Rosh Hashanah, Happy 5776!

If you’re at home, or for some other reason do not have access to synagogue services, there are some options you may want to take advantage of.

Humanistic Rosh Hashanah Celebration Poster for Indianapolis in 2015

Sept. 15, 2015 in Indianapolis – Rosh Hashanah Celebration!

First, the Birmingham Temple–the starting place for Secular Humanistic Judaism–has YouTube videos of last year’s Rosh Hashanah services, led by Rabbi Jeffrey Falick. The evening service is here; the morning service is here. It’s not the same as being at services personally, but schedules, health, and many other factors can conspire to make the regularly scheduled programming difficult for many to attend.

Second, there are various bits floating around on the web, including on this site (each of those words links to a different page), that you can use for personal reflection if watching a video isn’t appealing, or if you just don’t have time for it. You might also want to check out RitualWell, which has some humanist-friendy materials.

Finally, if you’re in Indianapolis, I’m going to–one more time!–shamelessly plug the upcoming service we’re doing tomorrow night. (No RSVP required; the reservations are closed on EventBrite, but still open on Facebook and Meetup.) We have challah (standard and gluten-free) and apples and honey; I can personally assure you that the apples were freshly-picked by myself, Mrs. Humanistic Jew, and Humanistic Jew, Jr., just yesterday from a local orchard.

Humanistic Rosh Hashanah Celebration Poster for Indianapolis in 2015

Holiday Administrivia

I’ve had several teachers who used the term “administrivia” to refer to the stuff related to getting things done: due dates, etc.

This post is entirely administrivia, I guess.

First, a reminder, then an announcement.

Humanistic Rosh Hashanah Celebration Poster for Indianapolis in 2015

Sept. 15, 2015 in Indianapolis – Rosh Hashanah Celebration!

The reminder: Tuesday–this coming Tuesday, September 15, 2015–the first organized Humanistic Jewish Rosh Hashanah celebration ever in Indianapolis. 6:15 – 7:45 p.m. at the Nora Branch Library, in the Auditorium. RSVPs are nice, but not necessary. We’ll have challah (I’m going to get the gluten-free recipe down!), apples (we’re going apple-picking this weekend, so they’ll be “real” instead of store-bought) and honey, the shofar, etc., as well as a brief service introducing Humanistic Judaism to those in attendance. Kids are welcome, come as you are, yada yada yada.

The announcement: the next event will be a sukkah-less Sukkot celebration on October 4 at 2:00 p.m. at Holliday Park in Indianapolis; more details (where to meet, etc.) will be forthcoming. Shake a lulav and etrog, take a nature hike on the park’s trails, tour the nature center, or do pretty much whatever the park provides!

Come on out if you’re in the area–in the vein of Big Tent Judaism, you’re welcome to our events.

Alexander Gierymski's "Feast of Trumpets," depicting taskhlikh, the ritual casting off bits of bread as a symbolic shedding of the prior years' sins. (1884)

“Talk to Me Tashlikh” – A Humanistic Reading for Tashlikh

Alexander Gierymski's "Feast of Trumpets," depicting taskhlikh, the ritual casting off bits of bread as a symbolic shedding of the prior years' sins. (1884)

Alexander Gierymski’s “Feast of Trumpets,” depicting tashlikh (1884)

One of the fixtures of Rosh Hashanah for many communities is tashlikh. Traditionally, tashlikh is a ceremony during which a community’s members will gather near a body of water on the afternoon of the first day of Rosh Hashanah and cast off bits of bread. The bits of bread are representative of the transgressions of the prior year, which are swept away in the water. The ceremony is accompanied by recitation of a short set of texts taken largely from biblical verses. (The bread might be incidentally eaten by ducks and fish, though traditionally one is not to intentionally feed non-domesticated animals on Shabbat or Yom Tov. Do animals that eat crumbs from tashlikh become sin-eaters? The mind boggles a bit.)

(Incidentally, the title of the post is a paraphrase of a Yiddish and English saying, “Talk to me tachles,” meaning something like, “let’s get down to brass tacks.”)

What if your community isn’t doing tashlikh? Or what if you don’t have a community? Or ready access to a body of water? (That will be the case for the service I’m leading in Indianapolis.) Or what if you just want something specific to read for tashlikh as a way to recognize that the act is itself symbolic? Or perhaps you want a slightly subversive text that questions the wisdom of engaging in tashlikh at all, as though we can really cast off the ills and errors of the prior year that now inform our identities?

You can use this; I wrote it. It’s humanistic in focus. I claim no special gifts in writing poetry or the like (though I get a lot of “likes” on Facebook when I write limericks and haikus about my coffee habits). That said, if you use it in a group, reproduce it, distribute it, etc., please cite the source and my name. (The alternating bold/regular text is for use in responsive reading situations. I imagined this as congregation first, leader second.)

We arrive bearing the last year’s load of leaven.
Triumphs and failures,
Missed chances,
Joys and sorrows.

At tashlikh, we cast away the staler bits;
Throw aside our regrets,
Like so many breadcrumbs
Carried off in water.

If we cast away our ills, what do we lose?
Can we learn from mistakes?
Might good turn bad?
Might bad be made good?

This tashlikh let’s not cast our selves away.
We’ll keep the crumbs of our pasts,
Hold tight these few morsels –
The bread of our lives.

Humanistic Rosh Hashanah Celebration Poster for Indianapolis in 2015

What a Humanistic Jew Does on Rosh Hashanah

Humanistic Rosh Hashanah Celebration Poster for Indianapolis in 2015

Sept. 15, 2015 in Indianapolis – Rosh Hashanah Celebration!

It’s less than two weeks before Rosh Hashanah begins this year. What do Humanistic Jews do?

Last year, I posted a bit on that subject. (As a disclaimer, I haven’t gone back to check the validity of all the links.) I’ve also blogged in one way or another about related topics:

But I realized that the post linked to a lot of sources, without explaining what it is Humanistic Jews actually do. Let’s correct that oversight, shall we?

There is something that is key to all of this for Humanistic Jews. We say what we mean.

Continue reading

A photograph of an opened Torah scroll, housed at the Glockenglasse Synagogue

An Apology Isn’t Enough

There’s a pattern, and I should know it exists by now: I will post a note saying, “I’ll be silent for a little while.” Then, I’ll see something and just need to post about it, ordinarily within two days of the post saying there would be no posting.

And so it goes.

A photograph of an opened Torah scroll, housed at the Glockenglasse Synagogue

Torah at the Glockenglasse Synagogue

At InterfaithFamily, Rabbi Mychal Copeland has a post entitled, “When Sacred Text Hurts Others.” In it, Rabbi Copeland describes her experience at a largely Christian interfaith gathering where after she blew the shofar, texts from the Gospel of Matthew that excoriated the Pharisees (almost certainly the main predecessors to rabbinic Judaism) were recited, the pastor who cited the text apologized, and the entire gathering recited a liturgical piece of apology for harms done in the misuse of and abuse of scriptural texts. Rabbi Copeland goes on to wonder about what to do with texts that are harmful to members of her own community, and whether placing the text in historical context is enough:

But at a time when more interfaith couples are choosing a Jewish life for their families, I feel what the pastor felt for me — that our texts, attitudes and parts of our liturgy may be doing harm to their hearts even as they gift us with their presence and the presence of their children.

If you could reach out to someone who may be hurt by our texts, who would it be?

What, then, of this problem?

I think the answer for liberal Jews should actually be straightforward. It starts with acknowledging, as Rabbi Copeland does, that the texts are products of their times. And you then need to use the texts with intention each time. You have to think about why the text is going to be used, what it says, and, after you know the harm the text can do, whether the text should be used. If the text can’t be used without doing harm–or can’t be used unless you make the reason for its use known clearly and immediately so that you can prevent that harm–perhaps, then, it shouldn’t be used in that setting.

Continue reading

A Brief Announcement, then Heads-Down for a While Longer

I’ve been in and out of Indiana of late, once for a meeting of the Association of Humanistic Rabbis (because I’m a student rabbi), and once for a class on congregational leadership and management (also because I’m a student rabbi). Thus, limited posting here.

BUT…

Picture of the cover of the journal, Humanistic Judaism.

Humanistic Judaism

I wanted to announce that I’m now one of two co-editors (along with a fellow IISHJ student, Susan Warrow) of Humanistic Judaism, the journal for the Society for Humanistic Judaism. You can read recent issues online, subscribe, and even join the Society if you’re not a member. Who knows? You may even encounter something in the journal that was written by me or others you’ve encountered on the web, like Rabbi Adam Chalom of Kol Hadash Humanistic Congregation in the Chicago area (blogging at Shalom from Rabbi Chalom), Rabbi Jeffrey Falick of the Birmingham Temple in the Detroit area (blogging at The Atheist Rabbi–which is now part of the Patheos network!), or Rabbi Denise Handlarski of Oraynu in the Toronto area (blogging at her personal website), or Rabbi Susan Averbach (blogging at Musings of an Agnostic Rabbi).

Susan and I have been brought on board due to the passing of the prior editor, Ruth Duskin Feldman. Ruth was an amazing editor (there was never something of mine she touched that didn’t improve significantly as a result) and an amazing person. You can read her NY Times obituary here. It’s a little intimidating to step into her place.

Give the SHJ site a visit. Go for the journal, stay for the Humanistic Judaism!

Photograph of Francesco Hayez's painting, "The Destruction of the Second Temple"

Tisha B’Av and Secular Humanistic Judaism

Photograph of Francesco Hayez's painting,

Francesco Hayez’s “The Destruction of the Second Temple”; from Wikimedia Commons

This year, Tisha B’Av, which commemorates the destruction of both the First and Second Temples in Jerusalem, begins on the evening of July 25.

The core concern of Tisha B’Av is not merely commemorating the Temples’ destructions; it is beseeching Yahweh to restore the Temple through, for example, the recitation of the book of Lamentations, which focuses on the sinfulness of Israel and asks for restoration:

Cause us to return, O Yahweh,
To you, and we shall return;
Renew our days, as of old. (Lam. 5:21)

Continue reading

A pair of hands (the author's) holding a shofar (the author's) - a ram's horn hollowed out and used as a trumpet on some Jewish holidays.

Humanistic High Holiday Celebration in Indianapolis

Big news, I think. (I’ll admit to bias and a little self-promotion.)

PD2_1461-Edit

My hands and my shofar! Photo by Paul D’Andrea.

The very first organized, community-accessible Humanistic Jewish High Holidays celebration for Rosh Hashanah and Yom Kippur will be conducted on September 15, 2015 in Indianapolis! We’ll be in the auditorium of the Nora Branch Library at 8625 North Guilford Avenue, and the celebration will run from 6:15 p.m. to 7:45 p.m.

There will be no charge–no tickets needed, all may attend, and kids are welcome. We’ll have some music, some talk, challah, apples and honey–and of course, the shofar! (Though you’ll probably have to endure my shofar stylings. You’ve been warned.)

Details/RSVP (nice but not necessary) at EventBriteMeetup.com and Facebook. (These links may require registration.)