Say It: They Are Concentration Camps

The Jewish Community Relations Council of New York has published an open letter to Rep. Alexandria Ocasio-Cortez, taking her to task for referring to the detention facilities the Trump administration is using to hold undocumented persons as concentration camps. The JCRC’s letter claims that “concentration camps” and “never again” are terms connected with and that should only be used with reference to Nazi crimes, and using it with reference to asylum seekers and others “diminishes the evil intent of the Nazis” to eradicate all Jews.

Here’s their tweet, with a scan of the letter attached to it.

The JCRC of New York is, simply put, wrong.

Concentration camps predated the Nazis. The British used them in South Africa during what is sometimes called the Anglo-Boer War or simply the Boer War. Concentration camps are simply that: camps in which persons are segregated from the general population of an area and kept concentrated in a single place, usually for ethnic, racial, or political reasons.

DHS and (soon) Defense Department detention facilities satisfy that definition.

As a Jew, I refuse to limit the application of “never again” to only genocide. Mass displacement and mass political detention of a specific ethnic group, or of a number of people, carried out for political reasons are enough reason to apply the label.

A crime against humanity is enough.

Nothing else is credible in the presence of burning children, to follow Yitz Greenberg’s dictum.

The NY JCRC is wrong. You can tell your friends that this rabbi said so.

Photo of train tracks leading away from the Auschwitz-Birkenau concentration and death camps; flowers bound in a white-and-blue striped ribbon have been placed on the tracks.

Reflecting on Yom Ha-Shoah 2016

Yom Ha-Shoah began yesterday evening and runs through this evening. I’m not going to brief you on what Yom Ha-Shoah is. You can get that, among other places, here.

Of more concern to me is how we talk about it now. Continue reading

Yom Ha-Shoah

Yehuda Bauer and others have observed that genocide, while inhumane, is not foreign to humanity at large. Humans are remarkably good at ignoring the prospect of punishment for their misdeeds–they were long before Hitler, and they have continued to be so–assuming, of course, that they viewed their murders as misdeeds. The field of genocide studies suggests some perpetrators did not view their actions as moral wrongs. And humans are remarkably able through cognitive dissonance to ameliorate or obliterate their own personal senses of guilt.

Specific genocides are special. But genocide, no matter where it occurs, though evil, is also thoroughly human. It is up to us to prevent and stop it, though we may never see its end.

Thoughts this Yom Ha-Shoah, the 70th anniversary year of the end of World War II and the Nazi Holocaust.

See This

I’m tempted to do no more than link to an article, because it’s almost a case of res ipsa loquitur–the thing speaking for itself. But I think it’s important to talk about this issue a little more: making your own Haggadah.

The prompt for this post? This article at Tablet Magazine. (The link will open in a new window.)

Take a close look at that Haggadah. What do you see in its language?

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Photo of train tracks leading away from the Auschwitz-Birkenau concentration and death camps; flowers bound in a white-and-blue striped ribbon have been placed on the tracks.

Reflecting on Holocaust Theology

Photo of train tracks leading away from the Auschwitz-Birkenau concentration and death camps; flowers bound in a white-and-blue striped ribbon have been placed on the tracks.

Leaving Auschwitz – Creative Commons License

I’ve chosen the picture for this post carefully, because it shows the train tracks leading away from the main station at Auschwitz-Birkenau II.

It’s been some time since I really wandered around in the philosophical mire on the blog. But, sure enough, that time has come again. It’s also been a while since I nudged at any of the high-voltage lines that mark the boundaries of acceptable Jewish discourse. I’m doing that today, too.

And so I lead with this warning: if you don’t want to have your notions challenged concerning how American Jews should integrate Israel and the Holocaust into their identities, or if you’re likely to be offended if I do challenge them, you won’t want to read this.

You’ve been warned. Because for many years, I have thought that liberal Jewish life in the United States has been rendered pathological in its centering on the Holocaust and Israel. (If that sentence gets you mad, maybe you want to take a breather before continuing to read.)

Now, then…

Prof. Shaul Magid (hail to old IU!) published a book review at the Tablet Magazine website titled, “American Jews Must Stop Obsessing Over the Holocaust.” Seth Mandel gives a not-too-coherent response at Commentary to what he characterizes as Magid’s not-too-coherent essay. Mandel relies upon Paul Johnson’s history of the Jews and the idea of historical reflection to argue that survival is its own rationale.

And, of course, all of this comes on the 70th anniversary of the liberation of Auschwitz.

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