Remarkably quickly, it seems, we’ve marched through the traditional Torah reading cycle and are several parshiyot into Deuteronomy. This week’s traditional cycle takes us to parshat Shoftim, which starts us off with the appointment of judges and the necessity that they blinker themselves as to the status of the parties before them.
Like many other parshiyot, Shoftim has lots of little verses (or parts of verses, anyway) in it that are often cited as grounding the principles of liberal Judaism in the Torah. And I and many other lawyers have often pointed to Deut. 16:20–“Justice, justice shall you pursue”–as a lodestar. (I put that verse in my law school application essays, and Mrs. Secular Jew gave me a gift with that verse on it–it’s one of the Mickie Caspi pieces.)
I mentioned in an earlier post that I follow the Jewish Special Needs Education blog. That blog invokes the phrase, “removing the stumbling block,” a reference to the traditional commandment of lifnei iver from Leviticus 19:14, which warns not to place a stumbling block before the blind. This is interpreted, in traditional rabbinic law, to require something far beyond not causing blind persons to trip. (The rabbis viewed this as obvious without the biblical text commanding otherwise.) Rather, the text was interpreted to mean that one should not take an action that would cause someone else to sin, often by giving bad advice.
Friedman, in her blog’s title, means it somewhat more literally: removing from the paths of those with differing levels of need the obstacles to participation in Jewish life and education. While I appreciate the metaphor, I find it troubling. Continue reading →
Well, the hiatus didn’t last as long as I thought.
One of the topics that we addressed during the philosophic counseling class was that of special needs children, a subject near and dear to my heart. (I know you’re not reading, but, “Hi, Secular Jew, Jr.”!) Since I spend a lot of time thinking about those issues, it was good to have someone else talk about them–being inside a conversation makes you forget what it looks like from the outside. Continue reading →
Just a quick note. I was out of town all last week for rabbi school, so attention to that (a full week of work on counseling and guidance–what is often called “pastoral care”) took precedence to trawling the Intarwebzes looking for eyes in which to poke my finger (all for your amusement, of course). I’m sure I’ll be back to that soon enough–but there’s work to be done for four classes, a wedding I’ll be co-officiating (my first!), and a series of talks on modern American Jews I’ll be giving at a local Catholic parish in October and November that will require no small amount of preparation.
While there are so many things I would love to comment on, professional ethical responsibilities preclude some; time precludes the rest. So it may be quiet around here again for a bit. I’m sure I’ll be back with something in the next two weeks–quite likely tied to the counseling class’s material, as there’s fodder there for a blog post or two.
But not tonight.
P.S. – Many thanks to Mrs. Secular Jew, who diligently and lovingly held down the homefront and watched after Secular Jew, Jr., whilst I developed the ability to be less of a logic-dominated automaton when interacting with people. I love you!
I had planned to post yesterday for Tish’a B’Av. I started writing a post, but the draft didn’t save, and by the time I noticed the draft hadn’t saved, it was too late in my day to start again. It was going to be a barn-burner, too, an approving response to Rabbi Michael Lerner’s article on Salon.com, and his subsequent post at the Tikkun Magazine website, about how Israel is destroying Judaism as he knows it.
But then the draft didn’t save. (Side note to the WordPress admins: why is it easier to create a post where there won’t be an automatic save of the draft? Not a very friendly feature, I think.)
So here we are, Tish’a B’Av (and counting). (Using the Hebrew number isn’t going to get any search engine hits.)