Live in Indianapolis? Maybe you live nearby? Come to next week’s Sunday Assembly, from Sunday Assembly Indianapolis, on March 8, 2015 at 10:30 a.m. in the Big Car Show Room at 3739 Lafayette Blvd., near 38th Street and Lafayette Blvd.
Why? Well, other than the good stuff that comes from being with other people, I’ll be speaking on “New Perspectives in Secularism” to explore how one can believe in good, even when you might not believe in a god, and how that works in community with others.
Come out, sing songs, listen, think, and come out for lunch afterward. All are welcome!
You can learn more about the fast-growing Sunday Assembly organization; its slogan is “Live Better, Help Often, Wonder More.” Sunday Assembly is new to Indianapolis–March 8th will be the third monthly assembly to date–but the group has already been doing volunteer work in the community, and has a new volunteer opportunity coming up later this month.
It’s still Jewish Disability Awareness Month, but I read something related to Purim that I found provocative. Though maybe it wasn’t provocative in a good way.
Over at Mosaic, Atar Hadari has an article in the “Observations” section of the site, “What to Do When the Lord Orders Vengeance.” It’s about the Haftarah for this Shabbat, Shabbat Zakhor, the Shabbat before Purim. As Hadari says, the Haftarah is from I Samuel 15:1-34, the story where Saul decides to forego fulfilling Yahweh’s instruction to kill the Amalekite king, Agag; Samuel steps in, slaughters Agag, and informs Saul that his monarchy will soon come to an end.
Hadari says the story is a study in character and leadership styles: Saul vs. Samuel, or outer- versus inner-directed leaders.
I promised earlier that I would come back to Purim with a focus on inclusion–it is, after all, still Jewish Disability Awareness Month. Among the communally celebrated holidays, Purim may pose some of the very toughest challenges for inclusion. I’m going to try to put on my thinking hat here to look at what the challenges are to an inclusive Purim celebration. My purpose in this is not to suggest that every problem can be solved for every person in every place and at every time. Rather, I want to put in one place thoughts on how the traditional ways in which we celebrate Purim can work exclusion, and to prompt thought about how we might overcome some of those problems.
It’s mid-February, and time to start thinking about Purim! Purim starts March 4, 2015. (Don’t worry–if you’re here for Jewish Disability Awareness Month resources, I’ll be posting later this week about Purim in particular!)
If you’re a secular or humanistic Jew, what’s in it (and out there) for you?
As always–see if you can’t find a community to celebrate with. The Society for Humanistic Judaism and Congress of Secular Jewish Organizations both have pages on their websites to help you find communities that might be near you. Many of these groups hold Megillah readings, Purim carnivals, costume parties, and other events, which are for many the most fun Jewish celebrations of the year.
Both organizations maintain pages about the holidays and, again, Purim is no exception. Here’s SHJ’s page; this is CSJO’s page.
(This is a rant. I’m not overly concerned if you don’t agree with its conclusions. But sometimes, enough is enough.)
Way back when I was doing software development, I read an article (really a letter) by computer scientist Edsger Dijkstra called “Go To Statement Considered Harmful.” Lots of software developers read it, because it’s about a basic bit of programming technique. And because I think The Forward has continued to make the same error, over and over, and does so at the risk of harming individual lives and the broader health of the Jewish community, consider this my Dijkstra moment.
Turns out, Jewish Disability Awareness Month is a whole month. You didn’t think I would let up, did you? (And since I’m apparently the loudest voice in Indianapolis about JDAM, I guess I’ve got to talk a bit more in any case.)
This past weekend, I spoke at Sunday Assembly Indianapolis about neurodiversity and ableism. (I spoke mostly about neurodiversity.) I’d post the Keynote presentation itself, but 1) I think it still needs work, 2) I want to make sure I’ve got appropriate photo credits in it before posting it, and 3) I’m not a “put everything you’re going to say into the presentation slides” person, because that’s straight-up bad presentation design–see #8 on this list–and that means the slides are actually not particularly useful.
So instead of the presentation slides, you get more of my jawing on at length on the blog! Let’s start at the beginning: how do we talk about difference?
February is Jewish Disability Awareness Month (JDAM). I’ve blogged about it before here, here, and here. And now, right here.
(If you’re friends with me on Facebook, you’ve possibly already seen some of what’s about to follow. Sorry about that.)
I decided that I wanted to see if I could find any JDAM-related events happening in Indianapolis, so I did what any person these days would: I hit up Google for information. That led to an interesting result: the first five results in Google point to this blog.
At the moment, we’re in a brief quiet spell on the blog–I don’t like to go a week without a little update, so here you are!
These things happen–as it turns out, I’m revising one paper and helping out around the house while Mrs. Secular Jew bounces back from a minor outpatient procedure. Nothing serious–no great illness or anything like that. She’s doing well.
But I can announce that I’ve recently been endorsed as a Humanist Celebrant by the Humanist Society, which is (from where I’m sitting, at least) exciting. And I will be speaking on neurodiversity and ableism at an upcoming Sunday Assembly program here in Indianapolis this coming Sunday.
I’m mulling over a little post tomorrow on this week’s Torah portion; we’ll see how it goes.
In the meantime, it’s still Jewish Disability Awareness Month; maybe learn a bit more about inclusion in Jewish communities.
I’ve chosen the picture for this post carefully, because it shows the train tracks leading away from the main station at Auschwitz-Birkenau II.
It’s been some time since I really wandered around in the philosophical mire on the blog. But, sure enough, that time has come again. It’s also been a while since I nudged at any of the high-voltage lines that mark the boundaries of acceptable Jewish discourse. I’m doing that today, too.
And so I lead with this warning: if you don’t want to have your notions challenged concerning how American Jews should integrate Israel and the Holocaust into their identities, or if you’re likely to be offended if I do challenge them, you won’t want to read this.
You’ve been warned. Because for many years, I have thought that liberal Jewish life in the United States has been rendered pathological in its centering on the Holocaust and Israel. (If that sentence gets you mad, maybe you want to take a breather before continuing to read.)
Prof. Shaul Magid (hail to old IU!) published a book review at the Tablet Magazine website titled, “American Jews Must Stop Obsessing Over the Holocaust.” Seth Mandel gives a not-too-coherent response at Commentary to what he characterizes as Magid’s not-too-coherent essay. Mandel relies upon Paul Johnson’s history of the Jews and the idea of historical reflection to argue that survival is its own rationale.
And, of course, all of this comes on the 70th anniversary of the liberation of Auschwitz.