That Pesky Shehecheyanu!

A while back, I was struggling with a humanistic replacement for the traditional shehecheyanu blessing that celebrates doing something for the first time–the first day of a holiday, etc. I encountered the same problem at Hanukkah again in December, and I needn’t have done so.

Because I had forgotten completely about the problem having been fixed in April last year! (Why “having been fixed” rather than I fixed it? You’ll have to keep reading to find out.)

Continue reading

A photograph of Shmura Matzo - matzo baked specifically to stringent Jewish legal guidelines

A Convenient Jew

I don’t do politics here, but I do worry about Jewish identity here. I put that disclaimer in

A photograph of Shmura Matzo - matzo baked specifically to stringent Jewish legal guidelines

Shmura Matzo – Creative Commons Licensed Image

because I’m going to talk about a political person, but not a political issue.

I encountered someone’s opinion on Bernie Sanders’s perceived authenticity as a Jew that, frankly, has me uncomfortable–not for its political content, but for its take on what it means to be Jewish.

On a Facebook post on a friend’s wall, a friend of this friend said that Sanders always seemed to be a “convenient Jew.”

This critique, for some reason, just struck home with me. I mean, it’s a logical fallacy wrapped in a larger one: whether he was or was not correct isn’t affected by the sort of Jew he is (that’s the “big” logical fallacy–an ad hominem argument), but there’s also the suggestion that Sanders isn’t Jewish enough (that’s a “no true Scotsman” fallacy). It’s that second one–that maybe Sanders isn’t Jewish enough–that struck me.

What exactly does that mean?

I think, picking away at the paint on the statement, what we’re really talking about is something like this: Sanders’s statements on Israel (the comment was in response to an article on Sanders’s statements on fatalities in Gaza) aren’t…something (?) or something enough (?)…and so Sanders’s Jewishness is a thing that’s convenient to trot out when it serves his purposes, but otherwise is not important to him.

That definition makes it so that Jewish identity’s primary arbiter is not the sum of one’s attachments and actions. It’s…something else. A demand that a Jew in public life be loud and proud about her or his identity? I’m not sure.

But ignoring the whole person’s attachments and actions with respect to Jewish life is a problem.

Secular Humanistic Judaism has long held to the following definition:

In response to the destructive definition of a Jew now proclaimed by some Orthodox authorities, and in the name of the historic experience of the Jewish people, we, therefore, affirm that a Jew is a person of Jewish descent or any person who declares himself or herself to be a Jew and who identifies with the history, ethical values, culture, civilization, community, and fate of the Jewish people.

See http://www.shj.org/humanistic-jewish-life/issues-and-resolutions/who-is/

If you meet this? You’re good with me. And we ought to be opening the gates wide, mindful that it will soon be Passover: “All who are hungry ― come and eat. All who lack ― come celebrate Passover.”

All the rest is commentary.

And if this makes me an INconvenient Jew? Well, I’m good with that, too.

(Also: I’ll mod the living beeswax out of your political comments on this post. I’m not having a political discussion here. To paraphrase Lesley Gore (also Jewish!), it’s my bloggy and I’ll mod if I want to.)

Two boards of matzah

What Makes This Night…

…Different from all other nights?

Two boards of matzahAnswer: You can spend it with us at a Humanistic Jewish second-night Seder in Indianapolis! The Seder will focus on participation rather than being led, and will include discussion and singing. Come out participate in a human-centered, ethically-based approach to Pesach!

The cost for attendance is $10 per person, and dinner will be included. Please let us know if you have dietary requirements, including vegetarian, gluten-free, nut-free, or other dietary needs.

Kids are welcome!

RSVP on Meetup.com.

(Tapping) Testing. Sibilants.

Is this thing on?

Hey! I’m back! Again.

Seriously, I’ve been very, very busy. Sorry about that, but job, other job, editing, weddings (including officiating a Star Wars-themed wedding!)–I’m a busy person.

I came across something on Tablet that I thought was interesting. Mark Oppenheimer, who has written at some length on religious issues, particularly on Judaism and on the secular movement’s apparent issues with sexism, has a review of the late Edgar Bronfman’s book, Why Be Jewish?. The review is interesting in its way–it compares Bronfman’s book with two others bearing the same title, one by Meir Kahane and the other by David Wolpe. I suppose if you were looking for a study of the “Why should I be Jewish?” genre it would be a good place to start. (Spoiler: there really aren’t any books in this genre that I would give to someone who asked, “Why be Jewish?,” and I get the sense Oppenheimer wouldn’t, either.)

But what I found particularly useful is Oppenheimer’s characterization of what it means to be a Jew–that it’s a sort of family status.

But the Jew, as opposed to the Jewish person, is simply a member of this family that was, according to Kahane, chosen by God and given the Torah at Sinai—the family that, according to Bronfman, somehow kept its identity over millennia and developed a rich heritage worth perpetuating. Neither understanding of my family story satisfies me perfectly, but I think they are onto something. They’re mishpochah. Not Jewish, but fellow Jews.

What Bronfman feared, Oppenheimer suggests, was that Jews would become “Jew-ish” rather than “Jewish”: someone who is a Jew and is perhaps peripherally associated with the family, but not involved in or with it.

It strikes me that there’s something to this family analogy that I like better than others.

Continue reading

A photograph of an opened Torah scroll, housed at the Glockenglasse Synagogue

Parshat Va’era, or, Biblical Criticism and the Redactor’s Amnesia

I’m back! Did you miss me!?😉

Despite the purported break that comes with the new year, it’s been busy in these parts. I have a longer post coming out later today, but in the meantime, I’ve got a shorter comment on this week’s regularly scheduled Torah portion, Parshat Va’era.

Where are we in the story in this portion? Moses, we are told, has encountered Yahweh in the desert and made some initial forays into Egypt to try to free the Israelites. We are also told that these efforts have failed. And then we come to this passage, at the very beginning of the portion:

And God spoke to Moses, and said to him, “I am Yahweh; I appeared to Abraham, to Isaac, and to Jacob as El Shaddai–but my name, Yahweh, I did not make known to them” (Ex. 6:2-3).

(“Hey, Humanistic Jew,” you’re thinking, “why uppercase ‘God'”? Because it’s used as a proper noun in this context.)

Now, there’s a problem here. The statement in verse 3–“but my name, Yahweh, I did not make known to them”–isn’t true!

Continue reading

A three-cornered road sign, with a black question mark in the middle and a red border around the edges of the sign.

The Blog Awakens

It’s been a while since I posted! It has been busy around here: between regular work, days off from work running around with Humanistic Jew, Jr., prepping for the two classes I teach at a local university, leading a Hanukkah celebration, being a rabbinical student, co-editing Humanistic Judaism, and trying to generally spend time with my family, I just haven’t had a ton of time to write.

And then, as I was falling asleep last night or waking up this morning (it’s all a blur), I thought of this goofy idea for a blog post. And so, without further ado:

I’ve not mentioned it on the blog, but I’m a big Star Wars fan. I don’t do cosplay (dressing up as characters), go to conventions, etc., but in many other respects, you know, yeah, I’m a fan. (I’m even officiating a Star Wars-themed wedding in March of this year. Can you say that your work required you to read comic books?!)

(SPOILER ALERT for “Star Wars: The Force Awakens” and the “Star Wars: Vader Down” comics from Marvel)

Continue reading

Wood Dreidel. Imma Marín's private collection.

The Irony of Hanukkah Ascendant

I’ve posted an awful lot about Hanukkah on the blog over the last couple of years. I have an outsized affection for the holiday generally, I suspect. Not unhealthily outsized–I’ve not festooned the HJinI household in silver-and-blue tinsel and lights, put up a Hanukkah Harry lawn ornament, and issued cheesy holiday sweaters–but, you know, I like Hanukkah.

Wood Dreidel. Imma Marín's private collection.

Dreidel–symbol of assimilation? By Marionaaragay (Own work) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)%5D, via Wikimedia Commons

More than that, I just find the background and its subsequent history fascinating. A lot of that has to do with Hanukkah being one of the very few Jewish holidays for which we have an awful lot of really rich source information from relatively close in time to the events that gave rise to the holiday. With all that stuff–so much more than we have for many other holidays–there’s a lot more complexity that comes through the historical record.

One of the more interesting aspects to me–and I’ve posted about it before–is the tension of modern Jewish life celebrating the Maccabees versus the Maccabees as they were. But a lot of that writing has been about the history behind Hanukkah.

Today, what I find myself particularly enjoying is the irony of the celebration itself.

Think of the traditional story of Hanukkah: the evil king tries to force Jews to abandon Judaism in favor of idolatry. A brave band refuses, fights back, and wins freedom for the Jews. They send the Greek king and his assimilating Jewish flunkies packing. If you’re not doing the theologically cleaned-up version of all this, you think Yahweh made this happen. And maybe you talk about the oil lasting eight days. Nes gadol hayah sham, and ta-da! Hanukkah, which we now celebrate by buying cheesy sweaters at Target, marketed alongside cheesy Christmas sweaters.

No, I really haven’t bought any cheesy sweaters. I promise.

Even (especially!) liberal Jewish leaders fret persistently about assimilation. Yet what are our Hanukkah celebrations, really? A winter holiday where we light candles to fight off the dark near the solstice. A kind of gambling game adopted from Germans, who in turn adopted it from the Irish or British in late antiquity and transported it to continental Europe. Now, gifts, though that’s not “original” to Hanukkah.

These are all things done mostly at home. Unlike Rosh Hashanah and Yom Kippur, the daily schedule is basically unaltered. Even in the Orthodox world, work continues, school continues.

In other words, Hanukkah–the anti-assimilation holiday–facilitates Jews being pretty much like their neighbors.

Isn’t it ironic? Don’t you think?

IMG_0036

Maccabees, Shmaccabees

Hanukkah starts in just a few days. (If you’re in Indianapolis and are interested in cultural alternatives in Jewish life, consider coming to the upcoming Havdal-ukah event!) Last year, I shared some thoughts I had at the time about Hanukkah, and suggested that what we miss in modern celebrations is that the thing that most makes our own time similar to Jewish life in the Maccabean period was the sheer diversity of Jewish life then and now.

This year, I want to take a closer look at what I think liberal Jews, in particular, need to keep in mind about the history of the Maccabean revolt and how that should play into Hanukkah celebrations.

To cut to the chase for those who don’t want to read on: we aren’t the Maccabees, we aren’t their heirs, and our holiday celebration should reflect that.

Continue reading

Eight colorful Hanukkah candles, lit, against a dark background

Havdal-ukah: A Humanistic Havdalah and Hanukkah Celebration

Eight colorful Hanukkah candles, lit, against a dark background

By אליעד מלין (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)%5D, via Wikimedia Commons

After the seriousness of my last post, it felt like it was time to have a little fun. And, of course, Hanukkah is coming soon!

I posted a few resources last year, including this post with humanistic blessings, some thoughts about Hanukkah for humanistic Jews, and some general resources on Hanukkah for secular and humanistic Jews.

BUT…

If you’re in the Indianapolis area and you’d like to come to a Humanistic Jewish Hanukkah celebration, have I got the event for you! Havdal-ukah!

Why Havdal-ukah? Because it’s Havdalah (the end of Shabbat) and the seventh night of Hanukkah wrapped up into one package! We’ll do a brief Havdalah celebration, light our menorahs (you can bring your own!), have latkes and other treats, and learn a little about the meaning of Hanukkah for modern (especially secular and humanistic) Jews.

So come on out! We’ll be meeting at 4:00 p.m. on Saturday, December 12, 2015. The Church Within has graciously allowed us to use their space at 1125 Spruce Street, Indianapolis, in the historic Fountain Square area. You can RSVP on Meetup.com or Facebook and get a notice when there’s a change.